Thursday, May 24, 2007

The End of Cold War (Short Story) -- Part II

By Subodh Ghosh

Read Part I


The college hasn’t closed; neither have the train times changed. The five past ten arrives and leaves every day. Mr. Ticket Checker checks passengers’ tickets near the gate in the same fashion. A month has passed; yet the colored sari’s border isn’t seen waving along the gate.

Nevertheless, Bhagyalakshmi and Ashirbad still face each other with the same ferocity, standing in opposite rows. Nitai inhales his tobacco slowly; Ramcharan chews on his roasted grams without a blink. Neither passes even a slight smile at the other. There is still no exchange of words between them.

Passengers come in so many types. Bhagyalakshmi and Ashirbad, too, ferry tons of travelers. From station to market, market to town. However, this labor is nothing more than mere labor. Bhagyalakshmi and Ashirbad’s horns boom out of sheer habit. The blare doesn’t rouse with the joy of a victory song.

As usual, the five past ten train arrives at the station. It’s late by ten minutes. The swarming crowd of passengers rushes in through the gate. And…Nitai’s eyes light up. Ramcharan’s face quavers. Both rickshaws—Bhagyalakshmi and Ashirbad suddenly shiver. A colored figure is seen to excitedly bypass Mr. Checker, and is seen heading this way.

The tinted face can be identified even through the gaps in the thick crowd. That girl. Nitai gets a firm grip on his cycle’s handle. Ramcharan strikes his seat to shake off the dust and lifts a restless foot on the paddle. The horns of Bhagyalakshmi and Ashirbad blow desperately.

Within moments, a puzzling blow starts to dampen this rush of resentment between the two rickshaws . Bhagyalakshmi’s horn sobs; Ashirbad’s quivers like a cracked throat.

The girl’s appearance has changed. A vermillion strip colors her hair’s parting; there is a veil on her head. She isn’t wearing those small earrings any longer. A huge pair of kanpashas adorns her ears. The girl isn’t alone. There’s someone with her. A young man. He is donning a silk shirt and a Farasganga dhoti. New shoes in the feet. Three rings on the fingers.

The man holds the girl’s hand. He smiles and so does she. Both come this way. Suddenly, they stop. It is as if they cannot see the two rows of rickshaws on the stand. They don’t even cast a single glance on them—not the girl, not her male escort.

They pause in front of a taxi. Before even a minute passes, Sanatan’s shiny new taxi races away on the road, cutting between the two rows of rickshaws, scattering a cloud of smoke all over the place. The girl has left, along with her male companion.

The smoke and burnt petrol smell coming off Sanatan’s new taxi don't hang heavy in the air for too long either. A gust of wind comes and sways the curtains of Bhagyalakshmi and Ashirbad.

All rickshaws leave with passengers. Pakshiraj, Mon re Aamar, Urboshi, Koto Moja, Joy Ma Kali, Pranaram, Shukh-Shanti, and Chol re Chol. Only Bhagyalakshmi and Ashirbad stand quietly, facing each other.

It’s as if fatigue and lethargy have suddenly gripped both the rickshaws. No resentment, none of that colliding resolve. None of them fidgets.

Ramcharan says, “Hey, Nitai, mind giving me a bidi?”

“Here,” Nitai says.


THE END

Sunday, May 20, 2007

The End of Cold War (Short Story) -- Part I

By Subodh Ghosh

Translated by Bhaswati Ghosh

A mere mention of the station’s name would make it clear to just about anyone which place is being referred to and how far it is from Calcutta.

Rayer Haat station. One needs to travel about a mile from here to reach the city crowds. There’s a market. A look at the market reveals there must be a mid-sized town nearby, a town that has everything. Court, hospital, theater, college. If one stands close to the market, the names of the roads become visible along with their appearances. College Road, Hospital Road and so on. Even from this distance, the advertisement jingle blaring out of the theater loudspeaker can be heard.

Only when a passenger train arrives does the station come to life with an uproar; it’s always quiet otherwise. Forever silent. At most times of day and night, the station’s life droops with a lazy drowsiness. Two big Nagkeshar trees stand on the platform. A peanut seller sleeps under them. When the sharp whistle of a train’s arrival blows, he wakes up with a start.

On crossing the station gate where tickets are checked, one comes across a staircase, which leads to a pebble-strewn area—packed with a few taxis and around ten cycle rickshaws. The clamor reaches its peak when the passengers jostle their way across the narrow gate to land at this open space. The horns of all taxis and rickshaws start blowing together, accompanied with shouts and calls. “Come here, sir…here, Ma…this way, Babu. Three annas for market, four annas for town.”

Taxis call, “Come, come. One rupee to go to the town.”

All the taxis and rickshaws get passengers. There are always a few travelers who prefer to ride the taxi and don’t hesitate to pay a rupee for a mile.

The rickshaws stand in two rows facing each other. This row includes Bhagyalakshmi, Koto Moja, Joy Ma Kali, Pakshiraj, and Mon re Aamar. That row has Chol re Chol, Shukh Shanti, Urboshi, Ashirbad, and Pranaram. Besides, this row’s Bhagyalakshmi and that row’s Ashirbad are always face to face, as if seething with wrath against each other. Bhagyalakshmi’s Nitai slowly smokes his bidi in, his eyes glaring at Ashirbad’s Ramcharan. And Ramcharan chews on roasted grams while glancing at Nitai from the corner of his eye. The other eight rickshaws display no such tussle. Karali, Bhanu, Siddiq, Girdhari and others wonder why such malice exists between Bhagyalakshmi and Ashirbad. No one understands why Nitai throws such nasty glares at Ramcharan. And why does Ramcharan answer back with his lip-biting mean stare either? It’s a mystery.

In terms of income, neither of them lags behind the other. If one of them earns less in a week, he makes up for it in the next. On days when passengers come for taking a dip in the Ganga, Nitai makes a little more money. But the very next week, Ramcharan’s rickshaw draws countless passengers to the fair.

Nitai and Ramcharan are both stout men. It’s difficult to say who would win if both actually engaged in a duel some day. Nitai wears a short shirt and a dhoti. Ramcharan dons a vest and a half pant. They appear to be of the same age as well. Between twenty and twenty-one.

For as long as these two rickshaws stay in their respective rows at the stand, facing each other, both suffer a silent anxiety. Nitai constantly looks toward the station gate. Ramcharan does, too. Passengers swarm in from the gates and scatter near the stand. They approach the rickshaws. But neither Nitai’s nor Ramcharan’s eyes betray any eagerness to grab passengers. Both of them look with great hope at the gate, expecting the arrival of someone special. Perhaps the person would come; yesterday’s arrival was by the five past ten train. Will it be a no show today?

When the ticket checker’s figure moves away from the gate, when the last passenger is seen crossing the gate, both Nitai and Ramcharan sigh with relief. The person hasn’t come. The anxiety contest lulls a bit, and both of them focus on other passengers.


Bhanu, Siddiq, and Girdhari try to figure it out. Nitai and Ramcharan are no strangers to each other. In fact, there used to a time when they were thick pals. Only since the past six months, the two have started getting distanced. Neither even wants to exchange a simple word with the other. Just six months back Bhagyalakshmi and Ashirbad would stand together in the same row. There have been occasions when on seeing Urboshi standing beside Bhagyalakshmi, Ramcharan created a ruckus, pushing Ashirbad next to Bhagyalakshmi. Bhanu would remark “Ah, it’s as if these two are Ram and Lakshman. Can’t stay without one another.”

Not every day, but at least thrice a week, a girl alights at this station from one of the passenger trains. One look at her reveals her background, the reason she comes to the Rayer Haat station on those three days, and the place she intends to reach.

She goes to the town. Carries books. All the rickshaw-wallahs know she studies in the town college.

But where does she come from? Many know that as well. Bhanu says “She comes from Jaigarh. There’s a new township at Jaigarh, near Tribeni.”

The girl comes and goes back alone. In the evening, she would board upon any rickshaw in the town to catch the five fifty train. Urboshi, Pakshiraj, or Mon re Aamar would bring her from the town.

The responsibility to take her from the station to the town, however, rests with only two rickshaws—Bhagyalakshmi and Ashirbad. Nitai clutches the cycle’s handles strong; Ramcharan’s feet get fidgety on the cycle’s paddle. Both blow their horns as if gripped by a fervent resolve.

As soon as she approaches the stand, two rickshaws leap out of the assembly of vehicles. The front wheels of the two rickshaws collide. The clash of the rickshaws blocks the road. The girl can’t move.

Not that she needs to move. Either Bhagyalakshmi or Ashirbad. One of them would speed out of the stand with its horn shaking the quiet air with a victory song and race through the roads. Empty roads. Their sides replete with small bamboo bushes and old shrines. The rickshaw runs past large mango trees, and a world of joy filled with bird chirpings. Market, College Road, College. The rickshaw’s journey stops; either Bhagyalakshmi or Ashirbad.

Bhanu laughs, “Like Nitai, like Ramcharan; both are shameless”

Siddiq consumes his khaini and says with a smile, “Both have gone crazy.”

Indeed, it is as if they have gone mad. Nitai’s sad eyes suggest that when Ramcharan takes the girl on his rickshaw with a pride and crushes Nitai’s soul with the blow of his horn. For a long time, Nitai stands with a still look. As if he has forgotten all his ability to toil and his doggedness to earn money.

The same crazed look takes over Ramcharan’s face, too. When the girl climbs up Bhagyalakshmi. A long plait dangles, on some days it is a wide knot, green slippers, and a colored sari. Sometimes it’s striped, sometimes dotted, sometimes, printed. Bhagyalakshmi races with a breeze; the girl’s earrings shake in a whirl.

The moment Bhagyalakshmi disappears into the shadows of the mango trees, Ramcharan blows the dust off Ashirbad’s seat with a thud and talks to the approaching passenger. “Where will you go? How many people? I won’t take more than two passengers, Moshai.”

Who knows what has happened? It’s been many days, nearly a month. Winter’s chill has given way to spring’s breeze. The mango trees are laden with florets. But where is that girl?

Part II


Image courtesy:
http://www.flickr.com/photos/jackol/838178/



Tuesday, May 8, 2007

Subodh Ghosh: Master of Shorts


Great storytellers often tell stories that can be adapted for big and small screens. Some write with that idea in mind, others just spin the yarns they must. While the unceasing debate on how sincere the moving picture adaptation is to the written work carries on, I have to admit, I came to know quite a few writers via the moving images. Subodh Ghosh is one of them.

As a regular follower of a televised series of short stories by different Bengali writers aired on one of the Bengali channels here, I noticed the stories that particularly drew me had one thing in common—their author. Subodh Ghosh’s stories would prick the psyche for days, even while other stories had an impression life of just a few hours. Thhagini or The Con Girl was the first of these stories. When I saw it, the story stunned me for its original approach to the oft-done theme of deception. In the story, a father-daughter duo lives off deceiving unsuspecting victims. Their trick is simple—they pose as a family facing abject penury, the father unable to wed his very marriageable daughter. They keep changing neighbourhoods, carrying along the same story. In every area, some kind man takes pity to their situation, and the girl gets married, usually to a prosperous man. Within the next couple of days, she smartly flees the place, not without the cash and jewelry she begets as the new bride. This keeps happening, and even as the police are desperate to catch the father and daughter, Sudha, the girl, actually falls prey to the love of her third “husband”. In bittersweet irony, she flees again and deceives again—only this time, she runs with her husband and cheats no one else, but her father.

Although I thought Thhagini was the first Subodh Ghosh story that moved me to read more of his work, it turns out he had made an impression on me long ago. In the form of Ijazat, Gulzar’s sensitive adaptation of Ghosh’s Jatugriha (Lac House). Later, of course I would watch the Bengali screen version of the film directed by Tapan Sinha, starring Uttam Kumar, equally sensitive and closer to the original story. And years before that, the thoughtful Bimal Roy made one of the finest films out of Sujata, a novel by Ghosh of the same name. To date, Sujata, the film, remains one of my favourites for its perceptive handling of the issue of caste prejudice and for Roy’s delicate portrayal of a woman’s emotions.

Not just Tapan Sinha, Bimal Roy, and Gulzar, but even Ritwik Ghatak turned to Subodh Ghosh’s work for one of his films—Ajantrik. As little as I have read of Bengali literature, Subodh Ghosh got my vote, thanks to the wonderful screen adaptations of his stories by these brilliant directors.

As I read through an anthology of Subodh Ghosh stories, I am impressed by the realism, the extraordinary insight into the quirks of human nature and the way they play out in relationships, and one of the best weapons of a writer--a deft touch of irony.



Tuesday, May 1, 2007

Remembering Kolkata: Eating: Flurys

A city of bizarre contrasts, Kolkata doesn't let a visitor go without evoking strong reactions. One moment you hate the city with fuming rage, the next second you feel affectionate toward it. Among the things that make you cling to this enigmatic city is the opportunity to eat good food at no great loss to your wallet.


Flurys...

Is a vignette of Kolkata's glorious eating traditions, going back to when the city was Calcutta. More than 80 years ago by Mr. and Mrs. J. Flury set up this British-style tea shop in the eastern Indian city. The building was renovated a few years ago and stands in the heart of Kolkata's downtown--the pulsating Park Street.


"Do try to keep an evening free for coffee at Flurys," I had been advised. Most of the trip had gone by without heeding that advice. As we entered the last week of our stay in Kolkata, I grew fidgety. How could I leave without eating at Flurys? I had been planning this for months. So one humid evening, we set out to discover the British eating experience. Taking the metro to Park Street meant we literally had to work up an appetite by walking a fair distance as evening wore down to dusk. Once inside, the trek seemed worthwhile.



The atmosphere is elegant yet informal. A great venue for relaxed conversation and some delectable bites. I ordered a cup of cappuccino, a cinnamon roll and a chicken patties. Hey, I did say I walked long to reach this place. I deserved to indulge a bit, did I not? Both my choices proved delicious. The roll was a fluffy, crispy dough, packed with raisins and nuts and smeared with powered sugar on top. The patties wasn't dripping in oil, yet, packed with wholesome minced chicken cooked to perfection.


Flurys has an extensive cakes and pastries collection, along with European chocolates. I am not much of a sugar addict, so I didn't buy any, but these are highly recommended for those with a sweet tooth or two.

An evening well spent and tucked neatly into the memory files. As I passed by the gossamer reflections of a Flurys evening, I thanked my advisers.


Friday, April 27, 2007

Script the Trip

My notebook filled with journal entries of the Bengal trip sits before me. When I left, I decided to bring back a few travel stories with me. You see, I have always dreamt of being a travel writer—that free-spirited entity which gets to traverse unseen lands and hears unknown languages and eventually gets paid for that. What little travel writing I have read always left me enchanted—not just with the places and peoples they introduced, but with the writer, whose deft touch magically brought those places and people to life.

Magicians those writers must be, for it isn’t easy to recapture your journey in a way that makes it compelling for others. I realize this as I open the journal and try to spin some tales out of it. My voyage remains interesting to me for sure, but what will make it as appealing to readers? In my quest to find the answer to that question, I did some online research. This included looking at the kind of writing travel markets seek to publish. The guidelines were as varied as the writing styles of noted travel writers. Where some wanted a passionate first-hand account of one’s journey, others strictly prohibited the use of first person. Yet others simply wanted travel brochure type information—how/when to go, what to see, what to buy etc.



Me, I personally enjoy reading first person travel accounts. Of course the best of writings don’t highlight the writer as the main character, but rather as a mirror, which reflects a particular geographical setting with a signature hue or tint that is the author’s perspective. Such narratives pull you into the writer’s original experience, since it’s the one thing that would remain unique, even while the place continues to be generic, outwardly speaking. I aspire to be such a travel writer. The quest is on, although, I have scripted the first of my tales. Writing itself is the best education for a writer, and besides practicing that part, I’ve been reading a Granta Book of Travel which features authors like Bruce Chatwin, Amitav Ghosh, and Salman Rushdie. I also found some great online help:

Published writer Peter Moore shares his travel writing secrets.

Jennifer Stewart has some great tips on the genre.

And finally, a comprehensive guide by journalist Anika Scott.

What’s your take on sharing travel tales and travel travails with others? Tell me; I am listening.

Tuesday, April 10, 2007

Project for Red: A Child Without A Voice

Wandering Author is a talented writer and a gentle soul. His blog posts come with introspective insights and reflections. It's been my good fortune to share his journey and spirit on the blogsphere. Now, WA has come up with a project for which I cannot appreciate him enough. The thoughtful author is calling upon fellow writers to help him compile and publish a book to raise funds for Red, a four-year-old who can't speak. Red is fellow blogger Anna's son and suffers from apraxia, a speech disorder in which a person has trouble saying what he or she wants to say correctly and consistently.

Enormous thanks for doing this, WA. I hope we can all contribute in little and big ways to help Red find his voice.

Wednesday, April 4, 2007

Oh Calcutta!


On April 1, our 25-day heart-stirring in parts and disappointing in places Bengal trip came to an end. During the voyage:

I learned what it is like to travel by air. When those machine birds fly overhead, I don’t look up in awe and wonder any more. Now I look to them with a knowing smile.

I learned even though Delhi, my city of birth, holds the notorious distinction as the city of thugs, deception of gullible tourists by smart city agents is a universal phenomenon. Dear Kolkata is no exception to the rule. (The taxi driver who took us from the airport to my uncle’s house in south Calcutta drove us long enough to charge us nearly double the actual fare.)

I learned rude station officials make me lose patience faster than the quickest running train on the network.

I learnedthe exhilaration of train trips across Bengal’s countryside hasn’t worn down for me through all these years.

I learned even though the ethos created and nurtured by Rabindranath Tagore at the inception of Shantiniketan has eroded beyond measure, the place still reverberates with Tagore’s “echoing green” spirit. The chord that keeps pulling me back to it.

I learned that affable rickshaw-wallahs in Shantiniketan more than make up for the rude station officials of Kolkata. Anwar, our rickshaw-puller-cum-guide became a friend in three days.

I learned part of me hurts to be enjoying a journey through lush green fields tilled with the farmer's labour and love when police firing kills villagers trying to hold on to their land. (The Nandigram firing incident happened on the day we reached Shantiniketan.)

I learned that looking wide-eyed at endless stretches of paddy fields across Bengal is an activity I will never tire of. While traveling through these landscapes I for once wished the journey would never end. I was in no hurry to arrive at the destination.

I learned that some of the tourist lodges run by the West Bengal government need major overhauling—both in infrastructure as well as in the management’s outlook.

I learned popular Indian pilgrimages can make for the worst of travel destinations. I am not pious enough to overlook lack of hygiene, obnoxious pandas (touts swarming religious places), and the histrionics of overzealous devotees.

While visiting the terracotta temples of Bishunupur, I learned in awe how sound architectural wonders were built in 17th century within the constraints of that time. It’s no surprise as to why these temples have held their ground not just architecturally, but also as exquisite works of art.

I learned the weaver creates a piece of fine Baluchari silk sari after painstaking days on the loom, but in the end earns just a small piece of the fat income his employer gets.

I learned Kolkata is truly a foodie’s paradise. If you love eating, make money in a place that has a higher per capita income. Then go spend your savings on food in Kolkata.

I learned Kolkata is in general a safe place for women, and I admired that. Sadly, I cannot say the same about the city in which I live.

I learned there's not a single soul in Kolkata that's not passionate about cricket. From vegetable vendors to book sellers in College Street and coffee drinkers at Coffee House, everyone was seen discussing detailed ramifications of the World Cup points table.

I learned no matter which city we live in or how different it is from other places, we are still the same everywhere. We are one in the final tally. And that’s all that counts.

I learned.